Five Paths to the Self

Comparative Reflections on Identity in Buddhism, Daoism, Ifá, the Quran, and the Bible

Human beings have always asked the same quiet question:
Who am I?

Each tradition answers with its own rhythm — some through silence, some through story, others through devotion or destiny.
Together they form a constellation of consciousness, each pointing to a different facet of truth.

---

1. Metaphysical Foundations: What Is the Self Made Of?

Tradition	Core View of Self	Relation to Ultimate Reality
Buddhism	The self is an illusion (anattā). The person is a flux of aggregates — form, feeling, perception, mental formations, consciousness.	Reality is śūnyatā (emptiness). Awakening reveals that no fixed “I” exists.
Daoism	The self is a current in the Dao — not separate, but an expression of its flow.	Reality is Dao, the ineffable source of all things. Harmony arises through alignment (wu wei).
Ifá (Yoruba)	The self (Ori) is a divine spark chosen before birth, carrying destiny (ayanmo).	Each Ori reflects Olódùmarè, the Supreme Source. To know oneself is to honour one’s divine pattern.
Quran (Islam)	The self (nafs) is created by Allah — capable of good and evil, accountable for its choices.	Reality is the Oneness (tawḥīd) of God. The self’s purpose is remembrance and obedience.
Bible (Christianity)	The self is created in God’s image (imago Dei) but wounded by sin.	Reality is personal and relational. Redemption restores divine likeness through love.

Contrast:

• Buddhism and Daoism dissolve the ego into process and flow.
• Ifá affirms a preordained divine identity.
• The Quran and Bible root identity in relationship with the Creator.

2. Epistemology: How the Self Is Known

Tradition	Path of Self-Knowledge
Buddhism	Through meditation and mindfulness — observing impermanence until illusion dissolves.
Daoism	Through effortless stillness and spontaneity (wu wei, ziran). Knowing is being.
Ifá	Through divination, moral refinement (ìwà pẹ̀lẹ́), and alignment with destiny.
Quran	Through remembrance (dhikr) and reflection (tafakkur). To know oneself is to know one’s Lord.
Bible	Through faith and revelation. Self-knowledge arises by being known and loved by God.

Summary:
Buddhism and Daoism emphasize silence and awareness.
Ifá integrates ritual and ethics.
Islam and Christianity unveil the self through divine relationship.

3. Ethics: What the Self Must Do

Tradition	Moral Ideal	Key Practice
Buddhism	Compassion and non-attachment.	The Noble Eightfold Path.
Daoism	Harmony with nature and simplicity.	Wu wei (effortless action).
Ifá	Good character and balance (ìwà pẹ̀lẹ́).	Moral living and ritual offering.
Quran	Purification of the soul (tazkiyah al-nafs).	Justice, mercy, remembrance.
Bible	Love of God and neighbour.	Faith expressed through humility and service.

Ethics follows ontology:

• Buddhism disciplines perception.
• Daoism softens resistance.
• Ifá harmonizes destiny.
• Islam disciplines will.
• Christianity redeems desire.

4. Existential Resolution: Where Does the Self Go?

Tradition	Ultimate Goal
Buddhism	Nirvāṇa — cessation of ignorance and rebirth.
Daoism	Union with the Dao — returning to the source in natural harmony.
Ifá	Reunification with Ori in the ancestral realm (Òrun).
Quran	Return to Allah — paradise for the purified, loss for the heedless.
Bible	Eternal communion with God through resurrection and grace.

Buddhism and Daoism dissolve individuality.
Ifá fulfills it.
The Quran judges it.
Christianity redeems it.

5. The Five Mirrors of Identity

Axis	Buddhism	Daoism	Ifá	Quran	Bible
Ontology	No-self (anattā)	Flow-self (Dao)	Destiny-self (Ori)	Accountable-self (nafs)	Divine-image self (imago Dei)
Goal	Liberation	Harmony	Alignment	Submission	Redemption
Path	Meditation	Naturalness	Character & Ritual	Obedience & Remembrance	Faith & Grace
Relation to the Divine	None (emptiness)	Impersonal unity	Participatory spark	Servant of God	Child of God
View of Desire	To transcend	To harmonize	To direct	To discipline	To transform

Final Reflection

Five mirrors, one question.

• Buddhism says: “You are awareness, not identity.”
• Daoism says: “You are the flow, not the form.”
• Ifá says: “You are your destiny — a spark fulfilling its divine rhythm.”
• The Quran says: “You are a soul accountable to its source.”
• The Bible says: “You are a beloved image, restored through grace.”

Each path reveals a partial truth — emptiness, harmony, purpose, obedience, or love.
Together they form a radiant circle around the mystery of being:
the self as question, journey, and mirror of the divine.